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asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
Anyone who wants trump anywhere near the presidency is insane.

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asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
Or you could classify them by their Chinese calendar animal.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Effectronica posted:

Well, I'm describing how the second wave of feminism operated, so I guess that "common, immediate interests" is bullshit.

Furthermore, all classes are, in a real sense, artificial creations of propaganda. This formulation is no less real than national identity, religious identity, ethnicity, race, sex, sexual orientation, gender identity, disability, veterancy, shared industry...

Or Chinese calendar animals.

But anyway, continue setting your sights on the Indonesian small shop owner.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Effectronica posted:

No, I don't think so, because that ignores systemic factors in favor of some grotesquerie, whether of the David Brooksian "social class is like high-school cliques" or the naive "money is what is evil" kind.


Well, sure, if by "shopkeeper" you mean someone who doesn't actually keep shop but merely owns it, you can say that shopkeepers make their living off of rents on capital. It's a fairly nifty rhetorical approach, to presume that entrepreneurial labor isn't actually labor.

The problem, though, is that you look at these things as programs aimed at some particular goal, rather than as an umbrella for a wide variety of goals. So, for example, you take the presumption that feminism ought not to exist, because there are aspects of feminism that are not universal to all women. And you take this and apply it to the idea of "solidarity" among a Marxian or post-Marxian working class, concluding that it shouldn't exist because not all its aspects would be universal.

Of course, the basic issue is that this ignores the structural component. Executive compensation is not really a big deal compared to the problems and distortions associated with wealth and capital ownership. An aerospace engineer getting paid $120,000 a year isn't, in any real sense, any more of a cause of the problems associated with the increasing influence of inherited wealth and the increasing foreign ownership of the poorer countries than a grocery bagger making $20,000 a year, because the problems have to do with wealth and not income.

No, grouping a 100k+ 24 year old tech worker with a sweatshop worker really doesn't make sense and the ideology leading you down this path is dumb.

Money, however earned, is exchangeable for capital and able to be passed down as inheritance and/or privilage. Now it's worthwhile to analyze the implications of capital ownership at a systemic level, but categorizing individuals by income type is nearly useless when it's even possible, which it often isn't in 2015 because of the realities of modern finance.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
People can unite around a threat - if they agree on it. In the case of some general political collapse they won't.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Willie Tomg posted:

Accelerationism does not mean "actively make things worse, then Full Communism Now, naturally, of course". It assumes only that a capitalistic economic organization trends toward a crisis point where hegemonic order breaks down into its constituent parts, and that meaningful opposition in a contemporary period is futile conflict for conflict's sake that at best destroys lots for no gain. Recognizing those two facts, Accelerationism then proposes that the only way capital-C Capital will be broken down (note: not destroyed) is to allow Capital to run freely to that crisis point and allow history to proceed.

At no point is any presupposition made regarding what modes of government will reign after the decisive moment. At no point does anyone claim after a civic and economic collapse that there are no rich people and poor people and that we the living will all realize Marxist thought is the poo poo. It is no more or less than "This is coming anyway, let's do the dew"


artist's rendition.

It's pessimistic as gently caress and not hugely academic, but since when the gently caress has political academia mattered a second squirt of piss to anything IRL? Besides: it's fun. It's fun to confront leftists with the reality of their loser failure ideology which decisively and utterly and irretrievably lost the Cold War. It's fun to see liberals attempt to quickly improvise as they realize in the moment that for all their veneration of progress as an end in and of itself, they haven't put much thought into what specifically is being progressed toward.

Letting "capital run freely towards crisis" is actively making things worse.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Willie Tomg posted:

It's not "actively" anything when you use the verb let for goodness sake. jesus christ no wonder everyone's confused, illiteracy abounds

Heh, if you presuppose that that's the trajectory society is on. But it's not actually.

Democratic liberal states are designed to check power and have so far been successful at it. Pretending that their default state is a free-fall is like declaring the same of a skyscraper.

asdf32 fucked around with this message at 15:35 on Dec 22, 2015

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
If there is one thing I've learned from the history of ever increasing prosperity health and happiness in the world it's that things are clearly in free fall towards complete collapse.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
The post industrial trends are pretty clear.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Paradoxish posted:

Kind of completely missing the point here. Just because things might be better for our distant descendants 200 years into the future doesn't mean they won't be worse for our children in 40 years.

Not really. Accelerationists most decidedly do not beleive "up" is the long term trend. For good reason. If it is then shorter term problems are best handled with internal incremental solutions, not revolutionary destruction.

Venomous posted:

Relevant point for this thread in this interview with the Pirate Bay's founder. He argues that the Internet has become too centralised and tied to capital across its existence, and that there's nothing we can do at this point to ensure a free and open Internet. The way to win the war, he says, is to abolish capitalism entirely by letting it run free, which reminded me of this thread.


Personally I'd say he's a bit too optimistic about how quickly automation will occur, but I can't know for certain. Interesting though.

Well he's insane. The parallels between different bad ideologies are always obvious. In that quote you can see the parallel to terrorism fearing islamophobes. They've misinterpreted reality by taking say 911, or some economic equivalent, irrationally decided that it represents some hidden fundamental truth (terrorists/capitalism are out to get us) and wildly extrapolated some fantasy disaster future from it which they make the centerpiece of their crank ideology.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
Bush, post 911, singlehandedly helped destabilize the middle east while blowing billions of dollars and permanently damaging the image of the US abroad. Trump could easily repeat those things while also proving that a bigoted arrogant liar is electable to the U.S. presidency.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

computer parts posted:

Though this depends heavily on the scope you're willing to define for capitalism and communism.

Communism in theory would alleviate a lot of human suffering. Communism as historically practiced typically has not, or at least has perpetuated suffering in more unique ways. But is that truly Communism?

By the same token, Capitalism as practiced today is the cause of human suffering. A more redistributive form of Capitalism (you can call this Democratic Socialism or the Nordic Model or whatever) would also alleviate a lot of human suffering. But in that case, is it still the form of Capitalism that we were talking about initially? Is everything that's not-Communism by definition Capitalism?

It all depends on which definition you're willing to talk about.

Right there is clearly a continuum which is why there is no utility whatsoever in the bright lines of Marxism. Nothing actually depends on definition boundaries, only real life outcomes.

computer parts posted:

I think a lot of leftists would disagree that there's a continuum between the two, hence the need for revolution (or a clean break).

Which is obviously a huge problem with the ideology.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

Famethrowa posted:

:lol:

I love depressed, arrogant, internet losers.

You should be sympathetic though, to the first world middle class (global 80-90th income percentile). Look at how much better Chinese peasants have been doing than them economically. You can at least understand why some would want to tear the system down.


asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

OwlFancier posted:

Because even ignoring the need for humans in the production chain, you also need the proletariat as a market to sell to. The whole desire of Capital is to accumulate more Capital, which it does by producing and selling to Labour, Labour necessarily being the majority of the population and the majority consumers of what is produced.

Not really and this is basically a weird myth that gets propagated by both sides of the ideological spectrum.

Capitalism sells to people with money and doesn't care who has the money. If small proportion of rich people have all the money then they're the consumers and that's fine from capitalism's perspective.

Consider that on a global scale right now capitalism is completely happy to sideline billions of people by leaving them with minimal participation in the global economy. It is possible for that to grow, if the circumstances are right (luckily they have not been).

The real life check on increasing inequality in the face of mechanization is Democracy, clearly not capitalism.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

OwlFancier posted:

People don't buy for no reason, if a small proprortion of rich people have all the money then they probably still don't have very much to buy. If you're hypothesizing that money may eventually be completely irrelevant for the majority of people and exist primarily for trade between the directors of massive mechanized production lines then I guess that's possible but seems unlikely. Again you still have other humans in there and they need to either be surviving somehow or non-existent.

It is true that Capital has not yet permeated 100% of the possible markets and that is why it's still here, but it will always seek to grow.

Consider that if I'm a rich oligarch factory owner there are two scenarios. 1) I want more stuff in which case I'll produce it myself or engage another factory owner in trade or 2) I don't want more stuff in which case I'll do nothing.

Under no circumstance does it benefit me to give you a dollar just so you'll have demand at my factory. If you have productive capacity of course I might, but if you don't, capitalism will happily sideline you (which is basically Ronya's point about human capital).

Of course I'm talking here from a purely capitalist perspective. Real life states have entirely different incentives where a higher value is placed on equality and employment.
[/quote]

ronya posted:

This is indeed the mainstream assessment. Here is some decent 2012 discussion (from a heterodox perspective). FWIW I think the mainstream has it, and the underconsumption-trap thesis does not look pretty three years on.

Thanks for the link, do you care to expand on this in terms of what was at stake in your opinion? I had accepted that the economy was reasonably robust in the face of varying savings rates and that even if, say, the U.S. savings rate increased because of increased inequality it would still leave us well below like rapidly growing China.

asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.

OwlFancier posted:

But the conditions of you being a rich oligarch factory owner are based on your capital having meaning.

If it can't command labour then it doesn't. If capital existed only for trade between rich oligarch factory owners then what is everyone else doing? Currently we all use capital to some degree and its primary social function is to keep the majority of society engaged with, and under the control of, people who dispense it.

Capital has meaning in terms of how much it can directly produce for me or in terms of how much it can produce for me to trade with others. That's the meaning of value in a market economy. If only a handful of other rich oligarchs have things worth trading for so be it. I can't increase the size of my mansion or yacht by trading with anyone else, so I won't.

Labor doesn't have any inherent value which is why it really is possible under the right scenario for its value to decline to near zero.

The reason society is as equal as it is today is because most of us still have productive value.

quote:

You can't have a society where a tiny fraction of people have literally all the money and use it for trade between each other and everyone else does not use money or interact in any way with the people who own the means of production.

You're suggesting that we could end up with a scenario whereby the entire industrial output of the planet would become completely disconnected from 99% of the human population and would exist entirely for making things solely for the use of the 1% who own that industry. No buildings, no food production, no energy or cars or anything. That's absurd.

Yes you can and that world is on display today. As Ronya already pointed out, we have cities where the core is filled with the rich, and the outskirts are barely subsistence slums. The people on the outskirts don't have [much] human or physical capital, so they're left out. It's simple, and it could theoretically get worse.

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asdf32
May 15, 2010

I lust for childrens' deaths. Ask me about how I don't care if my kids die.
Well to be clear again I'm talking strictly in terms of incentives that are internal to the market and capitalism. Here I would outright reject the notion that capital is a control tool. It's not, it's simply a tool with value dictated by what it's able to produce (which is the universal definition of value, including for labor).

The point is that economically, the market never benefits by employing anything or anyone which doesn't produce value (in terms of overall GDP or from the perspective of a hypothetical wealthy elite), a path unskilled labor may be on. People are currently integrated with the wealthy and society as a whole because they have productive value.


In terms of real life society, I completely agree that it's unsustainable. But that's because real life society has a set of incentives that are completely parallel to the market.


EDIT: Oh and also to be clear there are reasons why a more equal society will be a more productive one because spreading wealth generally increases health, and education which directly increases productivity. Though the point is that market incentives won't seek this outcome on their own.

asdf32 fucked around with this message at 19:08 on Dec 26, 2015

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