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Hodgepodge
Jan 29, 2006
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Farmer Crack-rear end posted:

star trek's greatest value as a setting was its attempt to depict individuals who came from a substantially more just society


if you're not interested in that element of the show then i struggle to understand what non-business motivation would lead one to want to tell stories under the 'star trek' name, since star trek does not have a monopoly or trademark on teleportation, energy stun weapons, faster-than-light travel, meathead warrior bro-culture antagonists, space america analogies, or scantily-clad women who have been painted an unusual color

the people who decide what people who want to make tv shows and movies get to make think that brands are magic runes that people will respond to by giving them rents because they don't know how to do anything but receive the result of other people's work

roddenberry at best half understood the ideas he was working with, but by dreaming of a better world he at least made a contribution to humanity

Hodgepodge fucked around with this message at 06:02 on Feb 18, 2020

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Hodgepodge
Jan 29, 2006
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section 31 is CIA propaganda; that it is not portrayed in a positive manner is irrelevant because the point is to depict the CIA as an inevitable and indispensable necessary evil, a sort of structural part of reality more fundamental than mere physics

it is everyone involved in star trek cheerfully agreeing that there are five lights

Hodgepodge fucked around with this message at 14:02 on Feb 18, 2020

Hodgepodge
Jan 29, 2006
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Son of Sam-I-Am posted:

Star Trek peaked around 1992, there I said it. Had a decent plateau until DS9 ended but it's been downhill ever since.

voyager at least tried to be interesting, and sometimes succeeded. i've also ran into at least one fan opinion (janeway being a psychopath) which isn't entirely without truth but is mostly just misogyny

after that there's nothing. there are no star treks after that.

Hodgepodge
Jan 29, 2006
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Tulip posted:

Land is historically far more valuable when peasants run out of options for defection. If abusing your farmers means that they gently caress off and join the local hill tribes, it's not enough to just own the land and tell the peasants they pay you or die. You have to manage the labor more explicitly, which frequently means slavery (e.g. iron age Myanmar), but just as often means complex rights/obligations setups (e.g. Sumeria).

Even with slavery, the broke relatives you forced into debt and took the families of have often tended to gather into communities, make alliances with locals, and come back for them.

Fegengi somehow accumulating vast capital but not understanding the value of land is mostly an example of writers not u understanding the concepts they were working with.

Hodgepodge
Jan 29, 2006
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Squizzle posted:

maybe nog was an idiot child at the time

at one point a cardassian characterizes humanity with a paraphrase of von mises' principle of action and it's unchallenged, so i wouldn't be too generous with my assumptions about the writer's grasp of economics

Hodgepodge
Jan 29, 2006
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CainFortea posted:

I thought Janeway was one of the most interesting captains. Yea, there were problems with the writing of her because sometimes she'd go hard on some regulation, but often she very frequently compromised.

All of the rest of them, except Archer, all had this huge institution to draw on. The Federation. Almost everyone they spoke to knew the Federation and had dealings with them. They were never more than a week or two away from resupply and assistance, and even then rarely.

Yeah. And the decision about how to interpret and apply the Prime Directive is always about either the effect on the Federation as a whole and/or the impact on the contacted society. There's never a matter of personal sacrifice for those principles in the other shows.

Hodgepodge
Jan 29, 2006
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galagazombie posted:

The problem with the Prime Directive is that no two writers have ever portrayed it the same so it never has a consistent meaning. Sometimes it's an extremely sensible policy to not give nuclear bombs to cavemen. Other times it's about already space traveling civilizations be genocided because "We can't play God".

At the core it's amazing, because it seems to be fundamentally a total rejection of imperialism, and has been interpreted as a reaction to America's actions in Vietnam.

Not every writer has been on board with the notion of not being an imperial power and by DS9 the entire premise had shifted to being about the Federation as an empire in conflict with competing imperial powers. History, of course, had recently ended, so there was no reason to imagine the future would be any different from the present.

Hodgepodge fucked around with this message at 12:39 on Feb 20, 2020

Hodgepodge
Jan 29, 2006
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SuperMechagodzilla posted:

All emphasis is on the military because Star Trek depicts a Keynesian utopia, based directly on Keynes’ 1930 essay Economic Possibilities for our Grandchildren. Nearly everything about Star Trek’s setting is in those few pages.

The Federation is basically dumping shitloads of not-money (“credits”) into the military-industrial complex to reduce/eliminate unemployment and stimulate the economy.

Capitalism hasn’t gone away in Star Trek; Keynes’ belief was that, if managed correctly, the overall standard of living under capitalism would just gradually increase (through a mix of technological progress and compound interest) to the point that people would no longer want money. They’d spend their free time after the short work-week fighting boredom with hobbies like playing the clarinet or whatever. Keynes predicted this would occur by around the year 2030.

in real life it turns out that the carefully measured tapering plan to be administered by qualified professionals party suffered repeated loses to the nah this poo poo is good for you here ill attach a hose directly to your brain party

Hodgepodge
Jan 29, 2006
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Tulip posted:

"Ferengi" is pretty obviously derived "Ferengi," a Turkish term for "white person" that has variations as far away as Malaysia. It's derived from "Frank," referring to the French crusaders, but definitely gets used to refer to Jews (oddly, a derivative is used as a pejorative for Mizrahi Jews in Israel).

I was feeling it until that took a sudden turn from satire (white person) to antisemitism and now I feel really uncomfortable about Star Trek.

Hodgepodge
Jan 29, 2006
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there are two Rikers because he was accidentally cloned by the teleporter.

every character in star trek is the ship of theseus

Hodgepodge
Jan 29, 2006
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A Gnarlacious Bro posted:

Magic door would be equally problematic

Its just a wormwhole, though? Bending space is something that per our current understanding is the only thing keeping us attached to Earth, not a philosophically problematic impossibility.

Hodgepodge
Jan 29, 2006
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Researching some scenes from the episode where Data's right to self-determination is put on trial, it's kind of funny how obvious it is that the admiral lady set the whole thing up so she could be the one who got to make the landmark ruling in favour of android rights.

Hodgepodge
Jan 29, 2006
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SuperMechagodzilla posted:

Dismissing major aspects of the narrative to merely bad writing is no different from attributing them to magic.

Again: if it’s all a fantasy, why this fantasy? Why do we fantasize that Sisko’s dad has untreated heart disease?

Well, by DS9 the fantasy was very firmly that nothing had actually changed after the End of History in the late 1980s.

I'm not sure that deconstruction of yet another utopia is actually contrary to that agenda, though.

Hodgepodge
Jan 29, 2006
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hakimashou posted:

Ds9 is about the federation being the bad guys. They side with the bajorans against the cardassians because bajorans look more like humans.

You even have starfleet officers using ethnic slurs about cardassians.

please

ds9 is how americans are the good guys and nothing can be better... forever

the cardassians and ferengi are just liberal bureaucrats and libertarians who haven't jumped on board with the newly reimagined "federation as good fascists"

of course, the fascism is only good because of heroic, principled folk joining the military and knowing where to draw the line.... folk like you, perhaps?

Hodgepodge
Jan 29, 2006
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This is a little like attributing the ST to George Lucas. Roddenberry had an idiosyncratic ideology and would have characters regularly argue that capitalism is bad. This became just capitalism in space (but not bad Ferengi capitalism (which is a now just in need of reform) after his death.

Hodgepodge
Jan 29, 2006
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SuperMechagodzilla posted:

Characters in Star Trek never argue that capitalism is bad, only that materialism and greed are bad:

“People are no longer obsessed with the accumulation of things. We've eliminated ... the need for possessions.”

This characterization of the problem as ‘an obsession with objects’ is entirely in keeping with the promotion, across all the NG series, of a digitalized capitalism where immaterial labour is hegemonic.

Star Trek needs to be read very carefully. The ‘hook’ of the “Homeward” episode is that millions of Boraalans are going to die and saving them would require breaking a law - but the actual narrative is overwhelmingly preoccupied with the preservation of Boraalan culture - at the expense of the people.

The debate over the ethics of humanitarian intervention is totally nonsensical because the actual debate in Homeward is between preserving the Boraalans as live specimens (at risk of cultural contamination), or allowing them to die so that their culture can retain its ‘natural purity’.

They don't use the term capitalism, but they outright say things like "we've eliminated poverty" to Mark Twain as he characterizes 19th Century America as a hellhole where power and wealth are acquired "on the backs of the poor" and grills them on whether they're actually imperialists. Or explain to an investment banker that his job is obsolete because its entire purpose was found to be a burden on humanity.

By DS9 the vestiges of the idea of some sort of better world that was fundamentally different from America are reduced to segments where Nog makes Jake question whether money is really that bad.

Go ahead and critique them. Like, Roddenberry leans heavily on a grand narrative of progress and liberal values, etc, in a mystical new age sense. And yeah, TNG's take on the "prime directive" is basically an insane reading of Franz Boaz' cultural relativism as a perverted defense of indigenous cultures being destroyed by imperialism. But if you can't tell the difference between someone who didn't want the Federation to use any sort of money (though "credits" ended up in the show) and writers quoting straight from Von Mises' principle of human action to contrast our "nature" with that of aliens, what the gently caress are you even doing?

Hodgepodge fucked around with this message at 09:35 on Mar 7, 2020

Hodgepodge
Jan 29, 2006
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2house2fly posted:

Surely the computer could create a holographic horse that doesn't have a mind of it's own, and thoughts and passions? Are we making the leap from "the holodeck can create thinking creatures" to "the holodeck can't not make thinking creatures"?

We know from the Moriarty episodes that the Holodeck does just what you tell it to, and accurately simulates even superhuman intelligence. I've always found it weird that the Federation views Androids like Data as a rare achievement that cannot yet be replicated, but its starship computers are casually capable of creating a similar but more capable AI replicant out of solid light.

So making what is essentially a real horse is trivial in comparison.

Hodgepodge
Jan 29, 2006
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Zane posted:

there is no effective historical analogy to prime directive. pre-warp non-federation peoples are not analogous--as suggested by these examples--to low-status and/or working-class minorities within an integral (hierarchical) social order. these peoples instead constitute entirely discrete social orders. all historical analogies break down because knowledge of other societies has always historically been accompanied by some kind of regularized social interaction. but there is not even the most primitive of exchange. and without regularized social interaction there is nothing that could be called a social power relationship.

the purpose of the prime directive is to regularize social interaction and the social power relationship is that one side has a starship and can ignore the non-starship having people

unless they accidently hear their cries for help, then they have to act. but they have no obligation to listen for cries for help in any fashion and doing so is discouraged

Hodgepodge
Jan 29, 2006
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Zane posted:

the classical marxist tradition does not have any rights language. i am doing my best to work within the terms you've proposed. and i will no longer indulge any more babbling about the penchant of liberal capitalism towards total isolationism -- a position you've already half abandoned. how do you explain the us intervention in bosnia? or the us wars in vietnam and korea? or the us intervention in ww2? or the us civil war? or the british opium wars? or really any major war over the nineteenth and twentieth centuries? come back when you've learned the most basic rudiments of political economy.

rights as such don't really fall into the realm of marxist analysis directly because they're inherently metaphysical

but like, dude, no marxist has ever discussed the idea of rights

ever

never happened

Hodgepodge
Jan 29, 2006
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SuperMechagodzilla posted:

Leaving aside that this is obviously not the least-worst option, you are asserting that the Mintakans are still suffering negative 'impact'* at the end of the episode, after Picard leaves. If so:

-What are those negative impacts?
-Why didn't Picard stick around and continue to "repair the damage"?

If there is no major negative impact, and solutions can be found, then there's ultimately no reason for the Prime Directive.


*One of the big issues that affects people's judgement is that the actions are framed as "interference", "impact", damage", and so-on. It shows the pervasiveness of Federation ideology and belief in The Cosmic Plan.

The crux of the matter is that the Federation already is composed of gods- beings which possess the potential for agency. So we're really discussing how they should act, and the show presents the ideology which guides their actions and non-actions as good and the result of wisdom gained through experience.

But it is not really either of those things. Picard is confronted with the contradictions of Federation ideology, but as cool as Jean-Luc Picard is, he's not Christ or Buddha, he's a military leader acting as a representative the local hegemonic state. So he, with complete sincerity, reproduces the very conditions which produced the contradictions he encounters.

e: it should be noted that God (beings which could destroy the ship and crew on a whim) appearing to test the Enterprise crew is a surprisingly regular occurrence in TNG. This most explicitly takes the form of Q, who mainly trolls the crew and sends the Borg against the Federation as a test of worth.

Hodgepodge fucked around with this message at 22:39 on Mar 16, 2020

Hodgepodge
Jan 29, 2006
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The Mintakans are going to end up with some really Social Darwinistic ideas about free will from all this.

Like they know that the skies are full of nearly omnipotent beings who don't help them because interfering in the development of lesser beings is wrong, and could decide to just kill all of them at any time if they feel like it (imagine, for example, their planet being ceded to the Klingons). And Picard, their leader, wants them to seize this power for themselves. What goals would you organize society around if you knew that?

Hodgepodge fucked around with this message at 23:13 on Mar 18, 2020

Hodgepodge
Jan 29, 2006
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Of course, this entire species is seemingly identical in culture across their entire planet despite being organized in small autonomous villages with no evidence of even like iron age transportation and communication technologies.

A common problem in sci-fi, but the assumptions are pretty ugly when the context is "hegemonic powers interacting with indigenous societies."

Hodgepodge
Jan 29, 2006
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reignofevil posted:

One last thing. Disregarding the feelings of the individual Mintakans who met with picard and were very visibly thrilled to meet him and offering gifts because you think you know better about how that entire population thinks and behaves is prejudiced as all hell.

quote:

Now, within this exchange formula there is one notable quirk: it is up to the god if they accept or reject the offer. We’ll get to all of the ritual aspects in a moment, but they mostly hover around this principle: you do the ritual very carefully because you want to exactly replicate the formulas which had led to the god accepting the bargain in the past. We’ll get to taking omens in a later post, but often the sacrifice itself has a mechanism (like examining the organs of the slain animal in animal sacrifice) to determine if the sacrifice was accepted or not.

Of course, the humans here must have something on offer for this all to work. Appropriate sacrifices and offerings vary significantly from one religious system to the next, although there are some interesting commonalities. Food animals are common sacrifices, typically with some justification that it is mostly the inedible parts of the animal which are reserved to the god, while the edible parts are shared by the worshipers. Objects may also be sacrificed; for instance, Greeks and Romans place weapons (thanks for me surviving the battle!) in temples, while Gauls seem to have deposited them in bodies of water and bogs.

https://acoup.blog/2019/11/01/collections-practical-polytheism-part-ii-practice/

Hodgepodge
Jan 29, 2006
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reignofevil posted:

They genuinely don't seem to think he is a god at that point


But I mean if the gift being a sacrifice to a god versus just a gift you give someone who visits in an exchange of culture and ideas is somehow an important point I'm missing here please do let me know why.

quote:

The fundamental ingredient in the relationship between humans and gods in these religions is one of an imbalance in power: the gods have it and we don’t. That power is expressed in the numen, the sort of influence to change the world – in large ways or in small ones – through merely a will, or a whim, or (literally) a nod. Ritual – through do ut des exchange – provides the means by which humans might manage that power imbalance and even persuade the gods to use some of their power for our benefit.

Now think about people in the provinces. The emperor is remote and distant, much like a god, and his power is vast. Augustus (the first emperor and thus the model for imperial cult) could with a nod destroy your town, or greatly improve your life. An order from him might double your taxes – or cancel them. It might raise your town up in status, or order it razed or relocated. For someone in the provinces, facing that vast power imbalance and the same sort of ineffable with-a-nod kind of influence over human affairs, applying the rubric of cult observance isn’t a huge leap of logic to make. After all, if it works with other Powers-That-Be, why not with Augustus?


https://acoup.blog/2019/11/15/collections-practical-polytheism-part-iv-little-gods-and-big-people/

Ultimately the psychology of giving gifts to a god isn't any different from that of giving to a human being.

Hodgepodge
Jan 29, 2006
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CainFortea posted:

Do you only give gifts to gods and emperors? I hope not.

Or subjects are gods, emperors, and Picard. They all share a common element in their relationship with the people giving gifts. I don't think you're stupid so you can probably find it in the quotations.

Hodgepodge
Jan 29, 2006
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Ferrinus posted:

No, no. Spying is bad to reignofevil, so it's really weird that he's willing to turn around and excuse someone's spying in basically the same breath so long as it's done to helpless indigenes for supposedly scientific purposes.

My own stance on the matter is just that knowing you're being spied on, or can be spied on, with absolutely no recourse against it, will affect people's feelings and behaviors. You can't actually unring that bell - the Mintakans know, now, that the skies are not their own and they no longer have any expectation of privacy.

It would be rational for their society to henceforth discard the notion of privacy altogether. After all, why shouldn't the church, the state, or your neighbors refrain from watching you when you know that you're subject to constant surveillance anyhow? It would make no sense to even develop a notion of privacy in a world in which you know you're being watched by people you cannot see.

What this reveals is that, contrary to Picard's perspective, the discovery of this fact by the Mintakans is a good thing. And indeed, this is why they're so grateful to Picard- they now know the truth about their situation and have been given considerable (if deeply flawed) assistance in forming a useful and accurate interpretation of that information. What's wrong is that he gives them an excuse for just leaving them with that and nothing more- he only does the bare minimum to help them, and what he does is compromised by his actual priority, which is maintaining the power imbalance between their people and the Federation. The problem is the Prime Directive.

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Hodgepodge
Jan 29, 2006
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reignofevil posted:

This was the 'star trek is all hosed up' thread and the answer is we filled it with this subforums primary export, pointless semantic bickering in between moralistic transcript quoting and the occasional low blow! It's great fun!

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