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Deteriorata
Feb 6, 2005

I'm a Methodist and consequently too boring to have an edgy opinion on much of anything.

quote:

The distinguishing marks of a Methodist are not his opinions of any sort. His assenting to this or that scheme of Religion, his embracing any particular set of notions, his espousing the judgment of one man or of another, are all quite wide of the point. Whosoever therefore imagines, that a Methodist is a man of such or such an opinion, is grossly ignorant of the whole affair; he mistakes the truth totally. We believe indeed, that all Scripture is given by the inspiration of God, and herein we are distinguished from Jews, Turks, and Infidels. We believe the written word of God to be the only and sufficient rule, both of Christian faith and practice; and herein we are fundamentally distinguished from those of the Romish church. We believe Christ to be the eternal, supreme God; and herein we are distinguished from the Socinians and Arians. But as to all opinions which do not strike at the root of Christianity, we think and let think. So that whatsoever they are, whether right or wrong, they are no distinguishing marks of a; Methodist.
- John Wesley, The Character of a Methodist, 1739

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Deteriorata
Feb 6, 2005

Hiro Protagonist posted:


Has anyone else had an experience where a deeper exploration of Christianity or Christian History challenged their beliefs?

Quite the opposite for me. Exploration of Christian history has only deepened my faith. My beliefs have changed some as a result, being better informed and less naive, but never really challenged in the sense of abandoning them.

Deteriorata
Feb 6, 2005

Hiro Protagonist posted:

How do people in this thread deal with the constructed nature of Christianity? So much of what Christians take for granted theologically is the result of centuries of discussion and argument from people who based their thoughts on their assumptions. While it was originally focused entirely on Jewish issues and identity, it quickly focused on Roman theological concerns and developed alongside that culture's assumptions, both logical and cosmic. If the Trinity and Jesus' relationship to God are both developed from a worldview we no longer agree with, can they still be valid?

The universe did not change when the heliocentric model was developed, only our way of describing it. Reality is what it is regardless of us; we're all blind men trying to describe an elephant to each other.

Similarly, God did not change, only Man's attempt to describe him and our interactions with him. We've always been wrong in our attempts to use finite words and concepts to describe the infinite. I think we're less wrong than we used to be, but still struggling.

Deteriorata
Feb 6, 2005

Nessus posted:

I think some of that stuff requires ready access to the Scriptures themselves. While I am not sure how literate or illiterate populations like European peasantry in the middle ages actually were, I am confident they probably did not have home access to the Bible.

There were huge throngs packing cathedrals at midnight of 999 A.D., expecting Christ to return. Lots of people sold all they had and otherwise committed themselves to it. It was absolutely a thing.

Of course, then they figured out it wasn't 1000 years after Christ was born, it was supposed to be 1000 years after he died. So there were even bigger throngs awaiting Christ's return in 1033.

It doesn't take everyone having access to the Bible. It only requires a few literate nuts to whip up crowds into believing it.

Deteriorata
Feb 6, 2005

Josef bugman posted:

Hey, take that back! I have an unhealthy way of thinking about myself. My other opinions are fine.

No, it colors everything about you. You tend to have very absolutist, unhealthy opinions about almost everything.

Deteriorata
Feb 6, 2005

Fritz the Horse posted:

Yeah I'm familiar with the Munster rebellion in general terms, just wondered if docbeard had a favorite telling of that history.

It relates to my own family history. Two Swiss Anabaptist/Mennonite brothers fled persecution in Switzerland down the Rhine on a raft in the latter half of the 17th century. They spent some time in the Netherlands, then crossed over to England and caught a ship to America in 1719.

They joined the Pennsylvania Dutch community around Lancaster, PA (their original homestead still stands, apparently). After the American revolution, they moved to Canada to remain British subjects. The Great Depression sent my grandfather to the US to work for Ford, who then moved him to Michigan during WWII.

Deteriorata
Feb 6, 2005

Bar Ran Dun posted:

I got the avatar with a red text for pissing somebody off. I used to post in the D&D religion threads regularly and someone gave it to me. I don’t know who it is. It grew on me over time so I just kept it when I changed the text.

GIS says it's the martyrdom of St. Stephen.

Deteriorata
Feb 6, 2005

Dapper_Swindler posted:

so i have a weirdly personal question. can something be a miracle if someone had to suffer/die for it to happen. so like 12 or so years ago, i was on dialysis for like 3 years because my one kidney had decided to eat poo poo and stop working. basicaly the whole experience was awful and hellish and one of my moms catholic friends gave us some Lourdes water because gently caress it. my mom does it to me and a couple weeks later, i get a kidney, a perfect matched one genetically or some poo poo. its been working for 13 or so years now and shows no signs of stopping and all my religious friends and relatives say its a miracle i feel like i should be happy and i am but someone died so i could have that kidney ai know they chose to give up their organs after death and it was there time and such. but it feels hosed up to call it a miracle and such. i will never know who that person was and i always feel bad thinking about how it could have been some mother or some father and that my "miracle" was the worst day in someone's life. i guess i still feel weirdly guilty about it.

Well, people die every day regardless. It's not like someone died specifically on God's orders to give you a kidney.

I don't know that I would call it a miracle, as nothing supernatural happened. It was a fortunate chain of events that started with someone choosing to donate their organs when they died. That could involve the Holy Spirit inspiring them. That person's kidney was going to go somewhere, and it happened to be you.


God does not cause bad things to happen. He finds a way to make good things happen as a result of them. You were blessed.

Be grateful for the gift. You need feel no guilt over it.

Deteriorata
Feb 6, 2005

ulmont posted:

This is of course the natural implication of an omniscient God.

Not necessarily. God knowing how things will turn out is not the same as God willfully making things happen that way.

Deteriorata
Feb 6, 2005

ulmont posted:

I have seen this response before, and I find it unconvincing in the context of a sufficiently powerful God.

I can know how a movie ends without being the one who made the movie.

You find it unconvincing because you choose to be unconvinced. You have the power, but not the will.

Deteriorata
Feb 6, 2005

Liquid Communism posted:

Given that an omnipotent god could have, without effort, designed a world without a random chance that some children are born to die a slow and cruel death for no reason, I'd say it can absolutely be evil.

Free will goes into another discussion, as it hits on the same points of question as predestination. If an omniscient god knows upon creation who will die in sin and who will be saved (as he must, being omniscient), then what free will can actually exist?

The answer is that that is allowed to exist for an important reason. God could build a world without that, but he didn't. Why would that be?

The easy reason would be to call God evil. A more sophisticated reason would be that God knows it's really important that we as humans learn to love each other and care for each other. If no bad things can ever happen to other people, then we don't have to care about them and we remain moral infants.

Why our moral development is so important to God is a much more interesting question to me.

Deteriorata
Feb 6, 2005

Morning Bell posted:

I don't think the concept of forgiveness has "an implicit expectation the person returns and promises to improve [in the way the forgiver expects them to improve]". This might be quibbling over word definitions, but I don't see at all how that must be an implicit part of forgiveness - not in the Christian sense but also not in the general surely. Forgiveness is given freely and intentionally. One can forgive (probably?) conditionally but I can't at all see how being conditional is necessary or implied for it.

No idea if those tweets are referring to some twitter spat or US politics thing or whatever, just taking forgiveness as a topic at face value here.

I think there is a difference between transactional forgiveness, for lack of a better term, and unconditional.

If I've been a dick to you and want to patch up the relationship, I should confess my sin, repent of what I've done, and then ask for your forgiveness so that we can continue to be friends. I should at least offer to atone in some way, as well.

If I'm just generally a dick to you and never intend to change, you can forgive me as a way of letting go of the resentment and not letting me control your life through my dickishness. In that case our relationship is never really fixed, but it gives you the chance to move on and leave the baggage of me behind.

Deteriorata
Feb 6, 2005

Civilized Fishbot posted:

We just did "Ash Thursday" at the Catholic school where I teach. We weren't in-person on Wednesday because of the snow (but we've been in-person the rest of the year because we need tuition money). So we got permission from our resident priest to move the ceremony to Thursday. The principal went around to each of our classrooms and wrote the cross on each student's forehead with a q-tip (a new q-tip for each student, safety first!).

What was weird is that the principal went up to draw the ashes on my forehead, even though she knows perfectly well that I'm Jewish (she got me matzo, everything bagel seasoning, and Israeli biscuits for Secret Santa, we've attended Mass together and I never receive communion, we have discussed the fact that I eat kosher...). I only had to shake my head to decline which was objectively chill but still a bit more of a scene than I'd prefer to make in front of my students. But I don't know what she was thinking - I think it's pretty obvious that Ash Wednesday is not something Jews do?

I'm not Catholic, but I think the correct procedure is to offer the ashes to everyone, even those whom you think won't want them. It's on the potential receiver to decline them, rather than the applier to presume or limit its availability.

Deteriorata
Feb 6, 2005

TOOT BOOT posted:

How does the ashes thing work anyway, do churches actually burn palm fronds locally and use the ashes, or is there some company that sells the ashes, or what?

Both. Churches often buy extra palm leaves for Palm Sunday, and the ones they don't distribute they save. Before Ash Wednesday they will have a fire and burn up the old fronds, then use the ashes for the Ash Wednesday service.

There are also places that sell the palm ash (like here) if a church doesn't want to bother with doing it themselves.

Deteriorata
Feb 6, 2005

BattyKiara posted:

Judas' betrayal was necessary. He repented. I have no problem with him going straight to Heaven. I'm more interested in the Bad Robber crucified next to Jesus. When Jesus clearly say to the Good Robber that they will go to Heaven together, what happened to the Bad Robber?

My headcanon is Jesus and GR on their way to Heaven. Jesus turns around and shouts "Hey, BR? Don't you want to come with?" BR finally feels forgiven and loved, able to forgive himself, and all three of them enter Heaven together.

I like C. S. Lewis' construct, that the gates of Hell are locked from the inside. It's not a permanent place, but rather a holding cell for people who haven't acknowledged the sovereignty of God. They can leave whenever they like.

Not exactly a Purgatory, because residents only have to admit their own sinfulness and unworthiness to leave. There would be no penance to be paid, for example.

So Heaven is attainable for all, even those who die unrepentant. I don't have to concern myself with who gets in or not, as all can get in if they want to and are willing to meet the conditions.

Beyond that, it's up to God, not me. God can extend his grace of salvation to whomever He wants to, it's no business of mine.

Deteriorata
Feb 6, 2005

Bourricot posted:

I self-identify as a Reformed Protestant, but more due to heritage/cultural inertia than theological grounds (to be honest, I often struggle with some parts of Reformed theology).
I'd appreciate this thread insight on something that's been bugging me: I've been reading James 2 recently, and how do you explain sola fide next to James 2:17 "Faith that doesn't lead us to do good deeds is all alone and dead!" (and the next verses continue in the same spirit).
I keep thinking about it and I can't find a satisfying answer. So I welcome any and all viewpoints on the subject.

Faith is not an academic exercise that takes place inside your head. Faith should inspire you to love other people and help them get through life. Without that, your faith is pointless.

Deteriorata
Feb 6, 2005

BattyKiara posted:

Jesus was male. I don't think there is any question about that. But could God, if it wanted to, have chosen to send a daughter instead of a son?

IMO, sure. Given how women were treated in society at the time, however, her life story would have been much different. Being an itinerant female preacher probably wouldn't have raised as much of a following.

I think Jesus being male was pretty much necessary to accomplish his purpose on earth at that time and place.

It's an interesting alt-history thing to ponder.

Deteriorata
Feb 6, 2005

NikkolasKing posted:

But we are getting pretty lost in the weeds. Ultimately you would say a Christian does not ever have to actually read The Bible to be a good, faithful Christian. It's just enough to attend Mass and know what the clergy says?

Of course. There are still illiterate people around who are also good, faithful Christians.

Christianity is not based on what you do, it's fundamentally about grace. Your faith is what matters, not your actions.

A good Christian should want to read the Bible and learn as much about their faith as possible, but it's not mandatory.

Deteriorata
Feb 6, 2005

NikkolasKing posted:

Like, I hope nobody is getting the impression I try to gatekeep for religions I don't even belong to. It's not my right and I'm not quite that much of an rear end in a top hat. I would never go up to a Christian and tell them they aren't a Christian or they're a bad Christian.

I guess this is just why, despite my adult lifelong interest in religions and reading about them, I've never found much faith or belief in any of them. I find them intriguing and instructive and beneficial to society...but for me? Nothing. I wish I had that hallelujah moment. I guess another very Protestant view of mine is the antagonism between Faith and Reason. All the knowledge in the world doesn't give you faith. Which I suppose contradicts a lot of what I've been saying but...I guess I just haven't explained myself well at all.

Faith is not a purely intellectual enterprise. You cannot learn or reason your way into faith. You can learn a lot about religion, but faith itself is something you have to feel.

John Wesley had a similar problem. He'd tried to be a good Christian all his life, had followed all the rules, been ordained as a priest, and studied it intensely for years. However, he always felt off - like he didn't really get it.

Then he had his Aldersgate experience and everything changed. I hope and pray that you'll experience something similar one day.

Deteriorata
Feb 6, 2005

Nessus posted:

Most of these sound like motivated reasoning to help put a shine on not being able to partake of swine.

I do imagine that it indirectly assisted in keeping the cohesion of the Jewish community in the diaspora, though, since it would be harder for them to dine with Gentiles (except for trivial things like bread) and thus either be tempted into their society or intermarry with them.

A lot of the dietary laws don't have any basis other than "you're not them. They eat X, so you don't." Pork probably falls in that category - not eating it simply differentiated the Hebrews from the other groups around them.

Many other laws fall are the same way. They're not particularly onerous, just picky. If you're serious about being part of the group, then this is what you do. If eating pork or wearing cloth with mixed fibers is more important to you than being a Hebrew, then :getout:.

Deteriorata
Feb 6, 2005

military cervix posted:

The problem of hell was on of the primary reasons I moved on from christianity. To me, it seems irreconcilable to say:
1. God is omnipotent.
2. God is good.
3. God is willing to let the unfaithful suffer (in some form or another) for eternity.

It seems to me that all three can't be true without stretching the conception of "good" so far from the common common understanding of the word that it is effectively meaningless.

The gates of Hell are locked from the inside. People there would be there because they want to be, not because they have to be.

Their suffering would be their separation from God, and if they're fine with that, it's not really suffering.

Deteriorata
Feb 6, 2005

LionArcher posted:

So a longish post. Bare with me.

Some family members have belonged to a conservative church for some time. I didn't know how conservative till last summer when I visited for an extended period of time was in their bubble.
We're talking, straight up ties to Mike Pence born again and the Bible is against socialism bullshit.

I avoided talking to them about most stuff, but what's gross to me is their raising their children to believe all this stuff, and so far, the kids (boy and a girl) are in hook line and sinker.

So here's the things that are not consistent about the teachings (and I've read a lot more of the Bible over the last year than I ever have, and done a fair amount of research). The concept of faith in being connected to something greater makes sense. But if there is a higher power, and with what we know for a dead certainty about the universe (trillions of stars, billions of galaxies) and all that, the fact that this individual would impose incredibly strict rules that go against what we know about the natural world now seems... illogical.

Often times the church would say that the old testament is as important as the new testament, but the old testament God is a pretty lazy and terrible all powerful being, and I say that from reading the text.

Furthermore, the two big ones that the born again's talk about are homosexuality and (well now they focus just on Trans issues, but that's really what they're trying to focus on, and fear tactics around bathroom laws) and the elephant in the room abortion.

With both, Jesus said nothing about them, and with both, they basically aren't mentioned in the bible. Homosexuality is brought up in new texts several times, but those times it's been translated when it original meant pedophiles being bad.

Abortion was never an issue in terms of bible and the right either until they swerved into making it their brand in the 70's.

Furthermore, if there are people in this thread that are opposed to abortion (and that's fine, again I'm all about the individual having their ability to choose) how do you justify making things less safe for individuals who do not wish it, when it's supposed to be their decision and consequence with this God, and up for him to decide. Outlawing it does not decrease rates of abortions. Only access to birth control and proper sex education lowers rates to abortions. How do you ethically justify telling someone else what they get to chose to do with their body, and not instantly be aware that that attitude is built on sexism and oppressive patriarchy?

Again, if you don't want to have an abortion, and don't like them as an idea, that's totally fine. But demanding others follow that same belief is using those same beliefs in fact a sin, according to the very same rules that you believe and follow. And would't putting laws on the books limiting what others do in fact also an even worse sin?


I'm not trying to troll here, asking a group of people that I would hope would have a more consistent argument for those things that logically don't seem to have very strong argument.

You won't find many people here that agree with them on very much. Conservative Evangelical Protestantism is kind of its own thing the rest of us do our best to ignore, or at least not engage with.

Deteriorata
Feb 6, 2005

Thirteen Orphans posted:

The Old Guard of the thread might remember my long and ultimately unsuccessful attempt to enter religious life. It’s been almost 6 years since my last attempt which was with a Trappist monastery. Out of nowhere today I got a call from the Vocations Director of that monastery. He was wondering where I was in my “discernment journey” and told me he would remember me in his prayers. It was nice to hear from him, he’s a kind older monk. But the call kinda made me wonder, well, why? Not why did he call but why did this happen? Is this some kind of, for want of a better term, sign that maybe I should start thinking about trying again? My health is getting better and I’m still young enough that most places would consider me. It’s like I told my sister, I won’t get excommunicated no matter how many people say no. I’m not going to try anything anytime soon, but I might start changing how I live in a way that anticipates it. Increased prayer, etc. That would be a good thing no matter what happens.

I'll put in a good word with the Boss for you. I hope things work out.

Deteriorata
Feb 6, 2005

Slimy Hog posted:

I did not expect this conversation

No one does.

Deteriorata
Feb 6, 2005

Viscardus posted:

Hello, I have never posted here before, but I have a sincere (if slightly silly) theological question for any Catholics (or other Christian denominations that recognize sainthood): can a dog (or other animal) be a saint, and if not, why not?

https://en.wikipedia.org/wiki/Saint_Guinefort

Deteriorata
Feb 6, 2005

NikkolasKing posted:

I say this with all the love and good faith in the world, I feel like every time I pick a random Bible section, I pick something that deeply irks me.

Like a sample I used to listen to a lot before I even I got my first Bible was from Romans so I thought I'd start there. This was years ago but anyway, I got to the part condemning being gay and was like nope.

The other day I started reading Genesis and God gives Adam dominion over Eve and women....

Just now I was downloading a Bible from Audible and clicked on a part to see if everything was fine and heard God Himself commanding the death of women and infants.

I know Christianity is more than the Sermon on the Mount and peace and love. That's fine. But I guess my thing is I would hope anything you devote your life (and afterlife) to would be perfect. Homophobia and baby murder is the total opposite of that. Humans can be flawed, the Church can be a horrible institution of injustice, but God and the laws he lays down? Is it too much to ask they all comply with what you believe?

I dunno. I think I believe in God. A personal God, not just the idea of a God. Or maybe it's more of a Goddess for me, even. (thanks to the poster from pages ago recommending She Who Is) But the details are always working against me. A poster earlier suggested I'm just afraid, and I don't doubt that is part of it. But I also don't think it's all of it. I know these objections are fairly common. But I always hated the New Atheist types. I would never wanna be that.

The most important thing to remember is that the Bible was not handed down from On High, penned directly by the Hand of God.

It is an amalgamation of hundreds of works by dozens of writers over the course of a couple thousand years. When you study a piece of scripture, the first things to ask are, "Who wrote this? Who were they writing to? When did they write it? Why did they write it?"

Everything in the Bible needs to examined in terms of the culture it came from and the accepted norms of the time. There's a lot of passages that seem quite regressive today, but when you compare it to what was expected at the time turn out to be rather radical. You have to peel back the words to understand the message, then translate it through time and space to what is relevant for today.

Deteriorata
Feb 6, 2005

NikkolasKing posted:

I wonder why chastity became a virtue. It's unknown to many civilizations and while I'm no great lover of sex, I cannot fathom why an all-powerful God cares where you stick your penis. So there must be something in the culture around the Abrahamic faiths that led to this odd belief.

At the same time, I've never had much of a problem with Mary. In fact, she's one of the things that always intrigues me most about Christianity. I suppose it's problematic to hold up this idea of a sexless woman as the best woman ever but...meh. I focus more on the motherly and compassionate aspect.

Chastity is part of self control. Controlling your basic instincts so that you are the master of them rather than letting them be the master of you.

Nothing wrong with lust, but letting it run wild and damage your relationships with others is wrong.

Deteriorata
Feb 6, 2005

Gaius Marius posted:

She's in a conservatorship so she's legally not in control of her own affairs. To be fair I don't know if the IUD precedes her conservatorship, but she's publicly stated she wants it removed.

The whole situation is absolutely hosed. She was raised by her parents purely to make money for them, and the courts have allowed them to take her agency even as an adult.

We're also only getting her side of the story, and she doesn't seem to be quite all there. I don't really know what to believe.

It's just sad on a lot of levels. I hope and pray there is a positive resolution of it eventually.

Deteriorata
Feb 6, 2005

Another axis to consider is "how formal do I like my worship experience?"

One end of the spectrum has robes, silly hats, liturgy and incense. The other end has polo shirts and blue jeans. There's lots of stuff intermediate between the two.

Doctrine matters a lot, but if you can't stand the way they run their worship service, it's probably not a good fit for you.

Deteriorata
Feb 6, 2005

Killingyouguy! posted:

What's interesting to me about this process, from my lovely atheist point of view, is how much individual preference and opinion seems to play into it?

If God is real, then there's a chance that He cares very much about things like robes and hats, and it seems to me like relying on 'what vibes best with me' won't work because in Christianity isn't man supposed to be flawed ("fallen" is the word I've heard used?) and not natively grasp God's idea of what's right?
If you can't stand the way a church runs their worship services, isn't there a chance that it's you who needs to get over himself and learn to worship God the way God wants?
Unless there's biblical support for there being a variety of worship styles. I'm admittedly not well read on this topic at all and I understand my post does not help in the search in any way

Worship is for us, not for God. He doesn't really care how we do it. Worship is the formal acknowledgement that there is a God in the universe, and it is not me.

Caring for each other, showing justice and mercy are what actually matter and what God cares about.

ETA an actual Biblcal quote

Micah, chapter 6 posted:

6 With what shall I come before the Lord
and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the Lord be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
8 He has shown you, O mortal, what is good.
And what does the Lord require of you?
To act justly and to love mercy
and to walk humbly[a] with your God.

Deteriorata fucked around with this message at 19:28 on Sep 4, 2021

Deteriorata
Feb 6, 2005

Slimy Hog posted:

This 1000000%

Women wear clothes because they want to. It's almost like they're full human beings just like you are.

It's also quite telling that this conversation is about women dressing modestly with a few token "oh, dudes too" thrown in.

The business of setting yourself up as the judge as to the correctness of other people's behavior is a rather bad one.

I find I'm happier when I focus on my own soul and getting right with God. What other people do is not my problem*.

*obviously excepting violent or aggressive behavior that directly threatens others.

Deteriorata
Feb 6, 2005

Deteriorata
Feb 6, 2005

That's awesome! :woop:

Best of luck in making this leap. May God's grace be with you.

Deteriorata
Feb 6, 2005

Cyrano4747 posted:

Nah, the cafe of the south is the diner. Same lingering over endless cups of coffee while bullshitting, just with more scrambled eggs and biscuits.

And air conditioning.

Deteriorata
Feb 6, 2005

D34THROW posted:

So I realized something interesting. A lot of religious art depicts Jesus with long, flowing hair. It seems to me like the Bible was ignored when creating these.

Like...seriously? Did they just ignore the New Testament or was this some Anglo-centric ideology that Christ, as God incarnate, must have been the perfect Anglo-Saxon, completely ignoring the referenced passages, number one, and the fact that he was a Jew in the Middle East straddling the line between B.C.E. and C.E.?

Paul's epistles were usually written to specific churches to deal with specific problems they were dealing with. They generally weren't intended to be universal theological encyclopedias.

So be cautious in taking stuff at face value. Find out what the specific issue was and what Paul's larger point was in making the comments he did.

In this case, Paul was citing what was the common custom in Greek Corinth (i.e. men having short hair) and what it symbolized in that community. Jesus was a Jew from Judea, where they had different customs and meanings to actions.

Beyond that, artists have their own reasons for doing things.

Deteriorata
Feb 6, 2005

White Coke posted:

I agree, as good as the idea of questioning received wisdom is, it does seem to very quickly devolve into "You should question your traditions, laws, and cultural values because they aren't my (objectively correct) values". Sometimes people undergo deep study and introspection and find that they do legitimately believe all they things they did.

I think in terms of us all being blind men describing an elephant. What we experience ourselves is absolutely valid and true for us, but maybe completely different from what is valid and true for someone else.

Wisdom comes from trying to integrate our disparate experiences into a larger idea, which is greater and more complicated than what either of us could experience individually.

Deteriorata
Feb 6, 2005

Nth Doctor posted:

I'm still more convinced I did the right thing than that I did the wrong thing, but I also think that isn't a universal opinion.

You brought comfort and compassion to a needy person. You done good.

I'm sure God can transcode your actions to the appropriate Catholic ones.

Deteriorata
Feb 6, 2005

Notahippie posted:

My thinking is that it's easy to see the (apocryphal) story of Oran as a rejection of the doctrine of heaven and hell, which then puts it directly in opposition of the scriptures. But the example you gave is one where Jesus specifically pointed out that the petitioner was applying a limited view of the afterlife, based on his experiences of life on earth, and that such things were an inappropriate model for the infinite. The doctrine of resurrection of the body strongly implies a continuity of personal experience in a way that makes it easy to carry forward our lived experience as the basis of what the afterlife must be like, but Jesus is warning against taking that too far. With that view, Oran's reported words could be read less as a rejection of the concepts of heaven and hell and more a rejection of people's expectations for what either is like.

I like that idea, because I struggle with this question around the continuity of personality - even looking at the best parts of myself and imagining a version of me pure of the things I don't like or see as failings, it still seems deeply limited if that's all there is to eternity. I feel like so much of contemplative prayer (across different religions, even) emphasizes getting the personal ego out of the way that an afterlife that emphasizes too much a continuity of ego (in the sense of a stable and self-reflective story of "me", not the sense of ego as self-importance) is a little at odds with that. So I like the idea that the story of Oran isn't just a spooky Irish legend but instead a reminder that our preconceived notions are based on our limited experiences and that we're all just seeing through a glass darkly when we think about the afterlife.

My take on it is that our personalities are constrained by being stuck in a body. The chemical imbalances in our brains limit how much our true selves can be expressed in this life. Dying liberates our personalities from those constraints and allows us to be and experience our true selves.

Thus I think we will be recognizable to each other - fundamentally like how we are now, but wonderfully changed. Sort of like how if you see someone's baby picture, there is a sudden flash where you recognize them as the adult you know now. Similarly, in Heaven we will know each other based on the baby pictures of each other that we encountered in life.

Deteriorata
Feb 6, 2005

Gaius Marius posted:

I was listening to Dave Chang's podcast, and he was talking about synthetic meat and brought up an interesting conundrum that's we're going to have to deal with.

Should/is it permissible for people to eat synthetic meat? As in if your Muslim or Jewish can you eat a product that's chemically identical to pork, but did not involve the slaughter if a pig. I've been thinking about this for a minute when I was thinking if it was alright to eat the beyond meat during lent. I ended up mostly rolling with tempeh but it's been rolling around in the head for a minute. Any thoughts?

I guess it gets to the fundamental reasons as to why your religion forbids pork (or meat). If it's based on the meat itself, then a substitute would seem to be forbidden, too. If it's based on the animal it came from and the process that ended with it sitting on a plate, then the substitute would be fine.

Theological rules-lawyering is as old as religion itself.

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Deteriorata
Feb 6, 2005

Stolen from the PYF: Funny Pictures thread:

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