Welcome earthlings to the Awful Book of the Month! In this thread, we choose one work of Resources: Project Gutenberg - http://www.gutenberg.org - A database of over 17000 books available online. If you can suggest books from here, that'd be the best. SparkNotes - http://www.sparknotes.com/ - A very helpful Cliffnotes-esque site, but much better, in my opinion. If you happen to come in late and need to catch-up, you can get great character/chapter/plot summaries here. For recommendations on future material, suggestions on how to improve the club, or just a general rant, feel free to PM me. Past Books of the Month [for BOTM before 2014, refer to archives] 2014: January: Ursula K. LeGuin - The Left Hand of Darkness February: Mikhail Bulgalov - Master & Margarita March: Richard P. Feynman -- Surely You're Joking, Mr. Feynman! April: James Joyce -- Dubliners May: Gabriel Garcia Marquez -- 100 Years of Solitude June: Howard Zinn -- A People's History of the United States July: Mary Renault -- The Last of the Wine August: Barbara Tuchtman -- The Guns of August September: Jane Austen -- Pride and Prejudice October: Roger Zelazny -- A Night in the Lonesome October November: John Gardner -- Grendel December: Christopher Moore -- The Stupidest Angel 2015: January: Italo Calvino -- Invisible Cities February: Karl Ove Knausgaard -- My Struggle: Book 1. March: Knut Hamsun -- Hunger April: Liu Cixin -- 三体 ( The Three-Body Problem) May: John Steinbeck -- Cannery Row June: Truman Capote -- In Cold Blood (Hiatus) August: Ta-Nehisi Coates -- Between the World and Me September: Wilkie Collins -- The Moonstone October:Seth Dickinson -- The Traitor Baru Cormorant November:Svetlana Alexievich -- Voices from Chernobyl December: Michael Chabon -- Gentlemen of the Road 2016: January: Three Men in a Boat (To say nothing of the Dog!) by Jerome K. Jerome https://www.youtube.com/watch?v=NwwY9y6O3hw Current: The March Up Country (The Anabasis) of Xenophon This is one of my favorite books of all time. It's entertaining, it's action-packed, it's philosophical, it's political, it's historical. It's free online here: http://www.gutenberg.org/files/1170/1170-h/1170-h.htm http://www.gutenberg.org/ebooks/1170 The nutshell version is this: quote:Xenophon was a student of Socrates, yes, that Socrates. He was a young kid and wanted to be a soldier but the Pelopponesian Wars had just ended and his city lost. One of his buddies was leading a mercenary army, and being young and ambitious, he joined up (after asking Socrates' advice. Sortof.) Don't be afraid that because this is a "classic" it'll be too difficult: Xenophon was a military man and he wrote like one -- plainly, simply, straightforwardly. If you can read a modern fantasy novel, you can read this too -- it's all swords and gods and battles, so pretty much just the same thing you're already used to! Historical Context: This mercenary expedition took place in a historical lull. Prologue: Roughly eighty years before, Athens and Sparta, together, leading the rest of the greek city-states, had defeated the invading Persian army and navy. If you saw Frank Miller's 300, that fight. This was a huge deal, because the Persian army was many, many times larger, and the Greeks won basically just through superior training, skill, and tactics. There aren't many modern analogues to the scope of this victory, but if you've played Civilization, imagine one unit of Hoplites defeating thirty units of spearmen and chariots. After that, though, the Greeks spent the next few decades fighting each other -- Athens and Sparta fighting over who was top dog. For a long time, Athens routinely won the sea battles and Sparta won the land battles; eventually AThens hosed up and lost (they weren't helped by a plague). So it's a few years after the end of that (semi-civil, greek against greek; internecine) war) is over. Athens is still the acknowledged leader in terms of philosophy and the arts and sciences and mathematics and knowledge and so forth, but Sparta is in charge. Sparta set up a puppet government in Athens that ruled it for a few years, but they get kicked out in 403. Now it's 401 BC. Athens -- and every other city in Greece -- have a lot of trained soldiers left, but nobody wants to fight any more because Sparta has already won and there's no point. So where to go? Well, we kicked those Persians' asses, right? Maybe try that again? Aftermath: The other half of the historical context is what happened afterwards. After Xenophon's group fought their way back, they had effectively proved that a mixed Greek force could march at will, undefeated, through Persian territory. That gave someone an idea, and that someone was Alexander the Great. xenophon directly inspired Alexander and Alexander kept a copy of Xenophon's book with him during his conquest of Persia. That makes this book arguably one of the single most influential books in the entire course of world history. Without Xenophon, there might have been no Library at Alexandria, no Greek conquest of Persia, no preservation of Greek philosophers and writings through the European dark ages, no Renaissance, etc. About the Author quote:Xenophon (/ˈzɛnəfən, -ˌfɒn/; Greek: Ξενοφῶν [ksenopʰɔ̂ːn], Xenophōn; c. 430 – 354 BC), son of Gryllus, of the deme Erchia of Athens, also known as Xenophon of Athens, was a Greek historian, soldier, mercenary,[1] and student of Socrates. While not referred to as a philosopher by his contemporaries, his status as such is now a topic of debate. He is known for writing about the history of his own times, the late 5th and early 4th centuries BC, especially for his account of the final years of the Peloponnesian War. His Hellenica, which recounts these times, is considered to be the continuation of Thucydides’ History of the Peloponnesian War. His youthful participation in the failed campaign of Cyrus the Younger to claim the Persian throne inspired him to write his most famous work, Anabasis. Discussion, Questions & Themes: One of my favorite things about this book is that it's a really compelling microcosm of Greek political theory and the practical application of Greek philosophy. The army is a mixed bag of Spartans, Athenians, etc., and they all have to get along. Sometimes they do; sometimes they don't. There aren't any firmly fixed leaders so keeping the leadership is a constant struggle (and one Xenophon doesn't always succeed at). All those pretty theories Xenophon learned from Socrates get put to the practical test -- and a test that lives depend on, because if the mercenaries lose their cohesion, if they fall apart as a fighting unit, they'll all get killed. Pacing Try to go section by section and post as you read through the book if you can. There are some action elements and a bit of suspense even to this book so don't rush to the end. That said, it's also 3000 years old, so no complaining if people post spoilers. References and Further Reading There are an almost infinite amount of other things to read that relate one way or another to this book. I'd personally recommend Mary Renault's historical fiction set in Ancient Greece, some of which (e.g. The Last of the Wine) features Xenophon as a minor character. If you have other suggestions for good companion reading, please post those suggestions in the thread. A lot of modern fiction is to one extent or another inspired by this book (including, as per the clip above, the 1979 movie The Warriors, which transposed the action to a single day in New York). Final Note: If you have any suggestions to change, improve or assess the book club generally, please PM or email me -- i.e., keep it out of this thread -- at least until into the last five days of the month, just so we don't derail discussion of the current book with meta-discussion. I do want to hear new ideas though, seriously, so please do actually PM or email me or whatever, or if you can't do either of those things, just hold that thought till the last five days of the month before posting it in this thread. Thanks, and I hope everyone enjoys the book! Hieronymous Alloy fucked around with this message at 05:47 on Feb 3, 2016 |
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# ¿ Feb 3, 2016 05:43 |
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# ¿ Apr 28, 2024 21:00 |
Crashbee posted:Is there a recommended translation? I've been looking at The Expedition of Cyrus by Robin Waterfield. Good question. Good starting place for discussion! The free version is by Dakyns, from the 1800's. First version I ever read was the Rex Warner translation from the Penguin Classics series, and I've always had a fondness for it, but I've no idea how authoritative it is. Also, these quotes from reddit: quote:I don't know which is best, but Project Gutenberg has Anabasis by Xenophon translated by Henry Graham Dakyns (1838–1911), a British translator, and The First Four Books of Xenophon's Anabasis by Xenophon literally translated with explanatory notes by the Reverend John Selby Watson (1804-1884), a British classical translator and murderer noted for his plea of insanity as his defense against the murder charge. Those translations are freely available for download in a variety of electronic formats or can be read online. quote:Perseus has an English translation here: I wish the Landmark series would come out with their edition but I've been waiting years and they haven't.
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# ¿ Feb 4, 2016 03:03 |
Oh, it turns out that Italo Calvino, who we have featured before on BotM as the author of Invisible Cities, wrote a big essay on why you should read the Anabasis. I'll quote a chunk of it:quote:Reading Xenophon's Anabasis today is the nearest thing to watching an old war documentary which is repeated every so often on television or on video. The same fascination that we experience when watching the black and white of a faded film, with its rather crude contrasts of light and shade and speeded-up movements, emerges almost spontaneously from passages such as this:
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# ¿ Feb 4, 2016 03:52 |
Interesting website on Xenophon as a philosopher:quote:
http://www.iep.utm.edu/xenophon/
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# ¿ Feb 4, 2016 05:01 |
Peel posted:First off, I thought the numbers (and particularly the victories attached to those numbers) in the battles at the start seemed a little implausible. Overturning odds of ten or more to one and so on, a million-man army for the emperor. Can history goons input on how accurate the book is thought to be to the real events? I've had the same thought before. Since you asked, and because I had already found all the links for this thread, I went and pulled up the text on Perseus: quote:1 The number is probably overstated. Ctesias, the King's Greek physician (see viii. 26), is said by Plutarch (Artax. 13) to have given it as 400,000 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0202%3Abook%3D1%3Achapter%3D7%3Asection%3D11 So they're defeating odds of four to one, not ten to one. Of course, that's just this battle. Once all the other Persians abandon them, they are outnumbered by crazy amounts. Pulling up that quote from Plutarch: quote:13 1 And now the thirty messengers came riding up with joy and exultation in their faces, announcing to the king his unexpected good fortune. Presently, too, he was encouraged by the number of men who flocked back to him and formed in battle array, and so he came down from the hill under the light of many torches. 2 And after he had halted at the dead body of Cyrus, and its right hand and head had been cut off (in accordance with a law of the Persians), he ordered the head to be brought to him; and grasping it by the hair, which was long and bushy, he showed it to those who were still wavering and disposed to fly. These were amazed, and made obeisance to the king, so that very soon seventy thousand men were about him and marched back with him to their camp. 3 He had marched out to the battle, as Ctesias says, with four hundred thousand men. But Deinon and Xenophon say that the army which fought under him was much larger. As to the number of his dead, Ctesias says that it p157was reported to Artaxerxes as nine thousand, but that he himself thought the slain no fewer than twenty thousand. This matter, then, is in dispute. But it is certainly a glaring falsehood on the part of Ctesias to say that he was sent to the Greeks along with Phalinus the Zacynthian and certain others. 4 For Xenophon knew that Ctesias was in attendance upon the king, since he makes mention of him and had evidently read his works; if, then, Ctesias had come to the Greeks and served as an interpreter in so momentous a colloquy, Xenophon would not have left him nameless and named only Phalinus the Zacynthian.15 The truth is that Ctesias, being prodigiously ambitious, as it would seem, and none the less partial to Sparta and to Clearchus, always allows considerable space in his narrative for himself, and there he will say many fine things about Clearchus and Sparta. http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Artaxerxes*.html That text though seems like it has its reasons for being suspected also. I think the best we can probably say is that the lower bound was 400,000 and the upper bound was a million. Another estimate would probably come from the size of the armies Alexander faced, but I can't check those right now. edit: just checking Wikipedia, Darius's forces at Gaugamela, vs. Alexander a generation later, were: quote:According to Arrian, Darius's force numbered 40,000 cavalry and 1,000,000 infantry,[28] Diodorus Siculus put it at 200,000 cavalry and 800,000 infantry,[29] Plutarch put it at 1,000,000 troops[30] (without a breakdown in composition), while according to Curtius Rufus it consisted of 45,000 cavalry and 200,000 infantry.[31] Furthermore, according to Arrian, Diodorus, and Curtius, Darius had 200 chariots while Arrian mentions 15 war elephants.[28] Included in Darius's infantry were about 2,000 Greek mercenary hoplites.[5] So we get a similar range there. Hieronymous Alloy fucked around with this message at 15:16 on Feb 4, 2016 |
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# ¿ Feb 4, 2016 14:34 |
Minor mind-blowing moment for me on my re-read last night. The kindle edition I'm reading now has different footnotes from versions I'd read previously, and points out that the general Menon in this book (who gets executed by the Persians, and who Xenophon states was just out for himself and implies might have betrayed the other generals) is the same person as the Meno of the Socratic Dialogue where Socrates discusses the meaning of virtue. quote:
https://en.wikipedia.org/wiki/Meno So Meno wasn't just an abstract talking head; he was someone everyone in Attic Greece knew was an out-for-himself jackass who had possibly died in torture as a result of his greed and conniving. So when Socrates says in the Platonic dialogue that not everybody can tell good from evil, it's actually a cutting barb against Meno as an individual. Similarly, when Xenophon starts ranting about what a selfish jackass Meno was, he wasn't just talking; he was saying something that must have been common knowledge in his circles. Do we have any classical scholars who can tell me if I'm right about this analysis or not?
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# ¿ Feb 5, 2016 15:00 |
Tao Jones posted:
Wow, I'm glad you singled that out. Throughout most of the text, everything is incredibly omen-driven, to the point that Xenophon almost seems insane. There's one particular point where the army doesn't do poo poo for like five days despite having no food because the omens tell them to stay put. In the past I'd always put that down to Xenophon writing it 30 years after everything happened and just retroactive memory justifying things, but it was a topic I was definitely hoping someone would bring up because it's incredibly strange to a modern reader. Even within that framework though that passage really stands out. I think it may be the only completely unfulfilled omen in the whole book. quote:
Probably my fantasy reader's background but GRRM makes a point of having characters that don't wear helmets get facial scars. Maybe he's foreshadowing Cyrus's fate here? As to Cyrus as a model of leadership, Xenophon also wrote a Cyropaedia, but that was of Cyrus the Great, not this Cyrus. https://en.wikipedia.org/wiki/Cyropaedia Hieronymous Alloy fucked around with this message at 04:40 on Feb 9, 2016 |
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# ¿ Feb 9, 2016 04:34 |
Just want to say that I'm really happy with this thread so far, thanks everyone. How reliable a narrator do we think Xenophon is? On the one hand, he seems to pretty clearly be talking himself up at every opportunity (and also talking up how loyal he is to Sparta, which is interesting for an Athenian). On the other, though, there were roughly ten thousand other witnesses to all this; if he had lied about anything, someone would probably have called him out on it, right? Edit: yeah for purposes of reading for fun skipping everything before the first battle is probably legit.
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# ¿ Feb 11, 2016 16:16 |
The impression I always had from that passage was that the Greeks were wearing polished metal armor and moving in drilled, unified formation, and the Persians just had no conception of that, and reacted like we would to an alien invasion or something. Aren't almost all the barbarians wearing cloth or wicker armor?
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# ¿ Feb 11, 2016 17:04 |
golden bubble posted:That's not surprising, coming from a mercenary captain. But, as the Sack of Antwerp attests, people still failed to pay their mercenaries for at least 2000 years after Xenophon. Thus demonstrating, via negative example, the value of a classical education.
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# ¿ Feb 11, 2016 21:05 |
Shout-out for the Zelazny referenceRusty posted:What makes a sacrifice unfavorable anyway? I think it's funny ever step of the way they are making sacrifices to see what direction to take. They make them in public, in private, and sometimes won't move even when they are starving because of the sacrifices. The have ships brining in animals to sacrifice as part of the war supplies. And to top it off, the guy who interprets the sacrifices rats out Xenophon's questions that he sacrifices over. It's such a large part of the book. I started digging around online and it's surprisingly difficult to find information on ancient Greek divination by entrails. I think the presumption is you slaughter the animal and if it's shot through with cancer that's a big "no." I did find this incredibly silly site attempting to apply etruscan Haruspexy (which we apparently have records of through Cicero) to the ritual sacrifice of . . . an egg. http://corvallistoday.com/Europe/italy_rome/etruscan.htm
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# ¿ Feb 12, 2016 02:35 |
Elyv posted:2) Reading the army descriptions before the big battle, it was funny/startling to hear that the Great King's army was 1.2 million. Wikipedia says 40,000 at Cunaxa so I guess that's Xenophon basically saying "They had a shitton of guys." Would his readers actually have believed that number, or would they have understood as "Their army was really really big"? Hrm. Tracking back the source for that wikipedia # I'm kinda suspicious of it; it seems like the source is modern revision, not contemporary . When I looked that section up on Perseus earlier, the quote I found was "The number is probably overstated. Ctesias, the King's Greek physician (see viii. 26), is said by Plutarch (Artax. 13) to have given it as 400,000." So contemporary sources give a range between four hundred thousand and a million, and that's a similar range of troops given by other contemporary historical records for other Persian armies at other similar points in history (i.e., against Alexander at Gaugamela a generation later, etc). Cutting that down to a mere forty thousand would require none of the contemporary Greeks be able to count, not even the ones hired by the Persians on the other side. Of course that's possible but i'm hesitant to discard contemporary sources without really, really strong evidence. Anyone around who can give us a more authoritative analysis than Wikipedia? EDIT: For comparison, here's the wikipedia entry on the army sizes at the battle of Gaugamela, where Alexander fought the Persian army a generation later under the subsequent Emperor, Darius. quote:Some ancient Greek historians suggest that the main Persian army numbered between 200,000 and 300,000, but some modern scholars, such as Delbruck and a number of his students, suggest that it was no larger than 50,000 because of the logistical difficulty of fielding more than 50,000 soldiers in battle at the time. However, it is possible that the Persian army could have numbered over 100,000 men.[2] One estimate is that there were 25,000 peltasts,[2] 10,000 Immortals,[26] 2,000 Greek hoplites,[5] 1,000 Bactrians,[5] and 40,000 cavalry,[4] 200 scythed chariots,[27] and 15 war elephants.[28] Hans Delbrück estimates Persian cavalry at 12,000 because of management issues, Persian infantry (peltast) less than that of the Greek heavy infantry, and Greek mercenaries at 8,000.[25] https://en.wikipedia.org/wiki/Battle_of_Gaugamela#Size_of_Persian_army Personally I'm inclined to lean towards the range set by the ancient sources because, you know, first hand sources vs. tenth hand analysis. Every decade or so there's a new article that comes out that finds that ancient sources were actually right about something after all, from Schliemann actually finding Troy on down to Herodotus's gold-digging giant ants. But I also havent' read any of the articles by the modern scholars explaining why they think the numbers are really so much smaller. Maybe the eggheads are right after all. Hieronymous Alloy fucked around with this message at 11:31 on Feb 14, 2016 |
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# ¿ Feb 14, 2016 11:05 |
Xenophon posted:What can I say, I write a pretty good book Awww, you're just saying that because you want to found a colony in our subforum! More seriously though it's getting to be time for suggestions for next month's book. Based on the relative success we've had the past couple months, it seems that being a free ebook is a big plus. The "ideal" BotM selection is probably 1) free on kindle, 2) intelligent to at least some degree (so taht there's something to talk about) 3) relatively accessible, and 4) entertaining and not too long. Hieronymous Alloy fucked around with this message at 07:00 on Feb 19, 2016 |
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# ¿ Feb 19, 2016 06:57 |
Hat Thoughts posted:How about The Man Who Was Thursday It was already selected as a BotM in January of 2012. I can put Napoleon of Notting Hill on the list though.
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# ¿ Feb 19, 2016 23:52 |
How about an Eco book? Doesn't have to be Name of the Rose, but it could be.
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# ¿ Feb 20, 2016 09:01 |
Bilirubin posted:drat sorry I missed this. I'd be up for some Eco but seeing as I just started chapter 3 of Gravity's Rainbow don't think I'll be finished on time (with 400 pages still to go) The discussion doesn't have to end just because the month does! If people aren't posting because they feel it's "over", don't worry, jump in. There are always people who get started late.
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# ¿ Feb 29, 2016 15:03 |
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# ¿ Apr 28, 2024 21:00 |
A note before the next thread goes up: Was reading the introduction to the Landmark edition of Xenophon's Hellenika and Strassler had an interesting comment on Xenophon's religion. He pointed out that other contemporary writers of Xenophon are nothing like as religious and don't show anything approaching Xenophon's desire to show piety rewarded and evil doings punished. Herodotus portrays the gods as flawed and envious and jealous, and good people are as likely to be punished as bad; Thucydides is deistic at best if not atheistic. Strassler's theory seems to be that Xenophon's religious piety might be due to the influence of Socrates.
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# ¿ Mar 4, 2016 00:17 |